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HomeNewsPalestinian man shot by Israeli forces dies in occupied West Financial institution...

Palestinian man shot by Israeli forces dies in occupied West Financial institution | Information

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Palestinian Wafa information company, quoting medical sources, recognized the slain man as 31-year-old Mujahed Ahmad Daoud.

A Palestinian man who was shot by Israeli forces within the occupied West Financial institution on Saturday night time has died of his wounds, in line with the Palestinian Ministry of Well being.

Ministry officers stated on Sunday that three others have been wounded within the Israeli firing.

Palestinian Wafa information company, quoting medical sources, recognized the slain man as Mujahed Ahmad Daoud, a 31-year-old Palestinian from the city of Qarawet Bani Hassan.

Daoud was rushed to Istishari Hospital in Ramallah the place efforts to save lots of his life failed.

The Israeli army stated Palestinians had began “a violent riot” close to Qarawet Bani Hassan on Saturday and troopers who had been working there opened fireplace.

Tensions excessive

The incident follows months of tensions which have deepened since Israel started a crackdown within the West Financial institution in March in response to a sequence of assaults by Palestinians in Israel.

Israeli forces have been finishing up near-daily raids in latest months, largely centered on the cities of Jenin and Nablus within the West Financial institution, the place a brand new wave of Palestinian armed resistance is rising.

For the reason that starting of the yr, at the least 160 Palestinians have been killed by Israeli forces within the West Financial institution and Gaza Strip, together with 51 Palestinians throughout Israel’s three-day assault on Gaza in August, in line with the Ministry of Well being.

Tensions have additionally been excessive in occupied East Jerusalem after Israeli police locked down the Shuafat camp final week on the pretext of looking for a Palestinian suspected of killing a feminine Israeli soldier.

See also  DID YOU KNOW THAT: 1. Elizabeth, the mother of John the Baptist was called the cousin of Mary the Mother of Jesus by angel Gabriel (Luke 1:35) because Emerentia, the Mother of Elizabeth and Ismeria, the Mother of Anne (who was Virgin Mary's Mother) were consanguineous sisters; (daughters of Stolanus and his wife Emorun). 2. St. Anne, the mother of Virgin Mary, had an elder sister called Sobe who married and gave birth to Mary Salome. Mary Salome married Zebedee and gave birth to James and John. So, James and John can be conveniently called the brothers of Jesus; because the grandmother of Jesus (Anne) and the grandmother of these two apostles (Sobe), were sisters: (daughters of Eliud and his wife Ismeria). 3. There are four other apostles of Jesus who were even more closely related to him than James and John mentioned above. These are: Mathew (the tax Collector), Jude Thaddaeus, Simon (the zealot), and James (the less) who resembled our Lord Jesus Christ so much that some thought that he was another Son of Virgin Mary, and he was often referred to as the 'brother of the Lord.' St. Paul called James the Lord's brother in Galatians 1:19. The relationship is as follows: The mother of the Blessed Virgin Mary, St. Anne, gave birth to a daughter called Mary (probably through an earlier marriage to a man who later died) before she married St. Joachim. She became barren for nineteen years before she gave birth to the Blessed Virgin Mary after much praying for a second child. This Mary grew up and married a man called Cleophas and give birth to a daughter whom they also named Mary (The Jews like to repeat names in the family LUKE 1:61). This is why the Bible refers to Mary the wife of Clophas as the sister of Mary in the following words: “Standing close to Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clophas, and Mary Magdalene”-John 19:25. Seeing the only Son of her sibling the Virgin Mary in such a terrible situation, Mary Clophas had to stay close to her, consoling her all through that journey to Calvary. This younger Mary Cleophas was the wife of a man called Alpheus with whom she gave birth to St. Jude Thaddeus, Joseph, St. Simon (zealot) and St. James the less. Alphaeus married Mary Cleophas after the death of his first wife through whom St. Mathew was born. So Mathew was a stepbrother to these three apostles who with Jesus had the same woman (St. Anne) as their grandmother. It is common with the Jews as it is with the Ibos of Nigeria to refer to all these people as 'brothers' of Jesus, as if Mary had other children (Mark 6:3). For the benefit of those who conclude that because the Bible calls James, Joseph, Simon and Judas “the brothers of Jesus” Mary must be the mother of these men, let them note the following:- throughout the whole scriptures, there are only three men with the name JAMES. One James is said to be the Son of Zebedee whose brother is John, (Mathew 10:2). The other James is said to be the son of Alphaeus (Matt.10:3). Zebedee's wife is Mary Salome, and the wife of Alphaeus is Mary Cleophas. And everyone knows that Virgin Mary married St. Joseph and not Zebedee or Alphaeus. So how could she then be the mother of any of the two James, since the Bible has clearly told us who the parents of these two are. The third James is said to be the father of Jude Thaddeus (Luke 6:16) ; or is there a fourth James anywhere in the Bible? Furthermore, the womb of the Blessed Virgin Mary which is the gate through which Jesus our God passed to enter this world was specially prepared and made holy for the use of the Holy of Holies Himself when He created her 'Full of Grace' (Luke 1:28), and so freed her from every sin, including the Original Sin of Adam and Eve (Immaculate Conception) It is therefore unthinkable that God, who says He tolerates no rivals (Deuts. 5:9) did elevate and allow any human being to share this holy womb with Him. And He revealed and authenticated this fact in Ezekiel 44:2 where the Bible states: “This gate will stay closed and will never be opened. No human being is allowed to use it, because I, the Lord God of Israel, have entered through it. It is to remain closed”. And so, that gate (the womb of Mary) remained closed and never gave birth to any other human being after Jesus the Lord God of Israel had entered through it to arrive into the World to redeem us. In fact, to think or believe that any person shared the same womb with God and sucked the same breast with Him is like believing that someone can walk up to God's throne in heaven and sit on it for a while, thus sharing the same throne with God, for Mary's womb is the new “Ark of Covenant”, as she is rightly called by the Church in the 'Litany of the Blessed Virgin Mary' prayer. Even here on earth, can anyone (no matter how close to him) ever go to sit on the official chair of the president of your country, even for one second? How then can anyone ever think or imagine that any created person can be elevated to the level of sharing this holy womb with our God, the Lord Jesus Christ.? 4. The scriptures contain very little about Mary and mentioned her Name only where the Holy Spirit considered necessary. This was in order to ensure that she remained hidden and was treated as someone of no importance and not worthy to be given any attention or recognition. All this was in answer to Mary's Prayers even before she became the mother of Jesus. St. Louis Marie de Montfort, among other saints of the Church, states that in her profound humility, Mary fervently prayed to God while she was living and serving in the temple with other Virgins (she had been there from the age of three) begging to be hidden from the world and to be unknown to anyone except God alone: and to be treated “as the dust of the earth, poor and of no account. God answered her Prayers and took pleasure in hiding her from all human creatures, in her Immaculate Conception, in her birth, in her life, in her mysteries and her Assumption into heaven. Even her parents did not know her. In answer to this prayer, Jesus calls her, 'woman' as if she were a stranger, even though he loved her above all angels and all men”. He did so at Cana and at Calvary.

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